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Two Conferences of Interest

One on John Bunyan in Whitlinsville, MA:

“A John Bunyan Feast”

October 22-23. Joel Beeke and Derek Thomas are the speakers.

Friday, October 22, 2010
12:30 PM Book Table Opens
1:30 PM Registration Opens
3:00 PM First Session: Pilgrim’s Progress: from the City of Destruction to the Cross Mr. Thomas
4:15 PM Dinner Break (at local restaurants)
6:00 PM Second Session: Bunyan’s Preaching to the Heart Mr. Beeke
7:20 PM Third Session: Pilgrim’s Progress: from the Cross to Vanity Fair Mr. Thomas
Saturday, October 23, 2010
8:00 AM Registration and Book Table Opens
9:15 AM Fourth Session: Bunyan on Justification Mr. Beeke
10:15 AM Coffee break and fellowship
10:45 AM Fifth Session: Pilgrim’s Progress: from Vanity Fair to the Celestial City Mr. Thomas
11:45 AM Questions and Answers
12:15 PM Lunch Break (at local restaurants)
1:30 PM Closing Session: A Bunyanesque Sermon on the Holy War Within Mr. Beeke

The other at Princeton Theological Seminary:

“These Speak of Me: The Glory of Christ in All of Scripture”

November 5-6. David Helm and Kent Hughes will be the speakers at this second conference.

PrCRT 2010

 

Michael Sattler

May 20, 1527

The Reformation had just begun in Switzerland (1525). The Roman Catholic Church was losing power and sway over the people. Ulrich Zwingli was deciding how far reform should take the Swiss. His zealous proselytes began to push reform in accord with the Bible alone.

Despised by Luther, Zwingli, and the Roman Catholic Church the Anabaptists provided the framework for present-day Baptists in America. They affirmed baptism for believer’s only, church autonomy (not dictated by the state), priesthood of all believers, and were pacifists. The influence of the Anabaptists is most clearly connected with the Amish, Mennonites, and Hutterites. The Anabaptists were tortured and killed because of their unswerving commitment to the Scriptures. Michael Sattler is a prime example of their commitment and Christ-like attitude.

Sattler’s Martyrdom:
The torture, a prelude to the execution, began at the marketplace, where a piece was cut from Sattler’s tongue. Pieces of flesh were torn from his body twice with red-hot tongs. He was then forged to a cart. On the way to the scene of the execeution the tongs were applied five times again. In the marketplace and at the site of the execution, still able to speak, the unshakable Sattler prayed for his persecutors. After being bound to a ladder with ropes and pushed into the fire, he admonished the people, the judges, and the mayor to repent and be converted. Then he prayed, “Almighty, eternal God, Thou art the way and the truth: because I have not been shown to be in error, I will with thy help to this day testify to the truth and seal it with my blood.
[The Anabaptist Story by William Estep]

Further Study:
The Schleitheim Confession
The Dordrecht Confession of Faith
The Martyr’s Mirror
Dream Seeker Magazine
Position on War & Peace
Global Anabaptist Mennonite Enyclopedia Online [GAMEO]
“The Anabaptist Story” (essay)
Balthasar Hubmaier