A friend of mine has published a tract to share with Jehovah’s Witnesses. Check it out here. It’s called: “Who’s Knocking At Your Door?”

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  1. Up close and personal Jehovah’s Witnesses can be wolves in sheep’s clothing.

    Think about this-When the devil comes knocking on your door he may not have the ‘dark goth look’.They could be smartly dressed and wielding the Christian Bible.

    I have Jehovah’s Witnesses family in the usa who practice the Watchtower JW enforced ritual shunning that i have not seen or heard from in 15 years.

    The central CORE dogma of the Watchtower is Jesus second coming (invisibly) in 1914 and is a lie.Jehovah’s Witnesses are a spin-off of the man made Millerite movement of 1840.

    A destructive cult of false teachings, that frequently result in spiritual and psychological abuse, as well as needless deaths (bogus blood transfusion ban).

    Yes,you can ‘check out anytime you want but you can never leave’,because they can and will hold your family hostage.

    The world has the Internet now,and there are tens of thousands of pages up from disgruntled ex-Jehovah’s Witnesses like myself who have been abused by the Watchtower cult.

    Jehovah’s Witnesses are often a mouth that prays a hand that kills.The Watchtower is a truly Orwellian world.
    —-
    Danny Haszard former Jehovah’s Witness X 33 years and 3rd generation http://www.dannyhaszard.com

  2. That’s a great idea. I’d like to have a stack of these by the door for when people come by. Is there a mormon tract? Also I’m curious who wrote this. Maybe he has decided it is better to not say.

    thanks for posting this

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God’s Broad Shoulders

One of the fascinating aspects of my profession is that I come in contact with a lot of Christians who want to engage with their faith in a deep way. Rather than being content with showing up on Sunday or being CINO (Christian In Name Only), these folks want to understand the Bible better and tease out the implications for their lives.

On the flipside of this, many of these same people are afraid to engage with their doubts in a deep way. It’s almost as if, doubts and questions are treated from a distance–“I don’t struggle with this, but…”

The biggest breakthrough in my own journey of faith came through (and continues to come through) engaging my doubts and questions as my own. They are not theoretical. They are honest struggles: problem of evil is the perennial one. I was in the throes of one of these bouts several years ago when a friend told me, “God can handle your doubts.”

I have used this same bit of advice for my struggling friends and self. If truth is not relative. If God is truth. Your doubts and questions will not overthrow this objective, transcendent truth. It’s not as though you are the first to struggle with doubts and fears and pain. The heavens will not collapse under the weight of your doubts. You won’t come up with a question that will cause God to close up shop. You can honestly engage with your doubts and fears and pain and suffering without having to be quick to give the typical and trite answers to matters of faith.

Go ahead, roll your burdens on God. He’s got broad shoulders.

Blow the Roof Off

Reading through Os Guiness’ new book, Fool’s Talk, for an Honors Seminar I’m leading on the art of persuasion. It is EXCELLENT.

I find that too many apologists take the defensive in explaining the Christian worldview. That has a place, but I would recommend that after you listen and listen and listen some more to the person you are engaging in dialogue, that you take the offensive. Of course, this is not being offensive, but taking the offense in showing the foolishness of the worldview. At some point the team has to score. If they only have defense, they will not score (okay, for the nay-sayers, the defense can score on a take-away…but even then there was an aggression to get the ball and not merely to prevent…BTW, prevent defense is such a great way to lose a ballgame, isn’t it?).

Here’s a juicy quote that I have underlined in the book:

From Jesus onward, the dynamic is crystal clear in Christian proclamation. “The tree is known by its fruit,” Jesus said–not by its seed (Mt. 12.33). If you had tried to persuade the prodigal son to return home the day he left home, would he have listened? If you had spoken to him the day he hit the pigsty, would you have needed to persuade him? Always “see where it leads to,” St. Augustine advised when dealing with false ideas. Follow it out to the “absolutely ruddy end,” C. S. Lewis remarked with characteristic Englishness. “Push them to the logic of their presuppositions,” Francis Schaeffer used to say. Too many varieties of unbelief are halfway houses. Too many unbelievers have not had the courage or the consistency to follow their thoughts all the way home –Fool’s Talk, p.118 (emphasis added)

Modern-day Power Encounters

I remember reading in my Perspectives Class on world mission a phenomenon called “power encounters” whereby a missionary would directly confront the idols of the day in some bombastic way to show the futility of such idols. For example, tearing down a totem pole or cutting down a tree (if these were the items of worship) in an area. While the confrontationalist in me loves the idea, I wonder how much was missed in these opportunities to really get to the heart of idolatry–namely, through teaching that idols are nothing (1Cor 8.4). Yet for those who worship an idol, it is very much a real thing.

I am currently reading Roland Allen’s formative text on mission, Missionary Methods: St. Paul’s or Ours, and have been immensely helped (in tandem with Lesslie Newbigin’s The Open Secret). Regarding the moral and social condition in which Paul preached, Allen makes this side comment:

Incidentally I should like to remark that in heathen lands it might still perhaps be the wiser course to preach constantly the supremacy of Christ over all things spiritual and material, than to deny or deride the very notion of these spirits. Some of our missionaries know, and it were well for others if they did know, that it is much easier to make a man hide from us his belief in devils than it is to eradicate the belief from his heart. By denying their existence or by scoffing at those who believe in them we do not help our converts to overcome them, but only to conceal their fears from us. By preaching the supremacy of Christ we give them a real antidote, we take them a real Saviour who helps them in their dark hours” (pp.28-29)

Allen brings balance. Too often preachers can assume they are preaching the supremacy of Christ, but they never pinpoint what exactly he is supreme over. Put another way, we preachers can preach rather generically. “Jesus is Lord over all!” We declare full throttle. Yet those listening have not been helped.

What is he supreme over?

He is supreme over your doubts of salvation. Your incessant anger. Your slavery to lust and pornography. Your boring and romantic-less marriage. Your bad parenting. Your disobedient children. Your greed. Your self-doubt. Your self-aggrandizement. Your obedient children. Your good parenting. Your healthy marriage. Your pure eyes. Your self-control.

He owns you. Therefore, the world doesn’t revolve around you anymore. Instead, he sets you free to think of others. Even more, he empowers you by his Spirit to think of other more highly than yourself. Your fears that you will be passed over for the job promotion. Your self-righteousness toward your unbelieving neighbor is set under his lordship in such a way that you no longer possess the answers, but are possessed by One who does. You cannot gloat that you understand the world en esse. Rather, you are saddened by the way the world actually is.

So, Christian, we need a modern-day power encounter. Not where we smash totems. But by understanding the world around us and helping others see our need for a Savior. We limp forward together. We bind up wounds together. We use the splint our arm is wrapped in to bind our neighbors’ arms. Thereby we see that instead of hiding the idol in shame, our neighbor is free to admit the idol and know that he will not be condemned but helped.